I was imprisoned in Missouri in 1854 for preaching the gospel to Negroes, though I was never subjected to violence.
Just because it's in print doesn't mean it's the gospel.
It is absolutely important to make accessible the Gospel for all people and also understandable for Jewish people.
The Gospel of Judas is a kind of protest literature. It's challenging leaders of the church.
The topic 'Farm Wisdom' is not a gospel doctrine or scriptural topic, although I found considerable scriptural support for the lessons learned on the farm.
By growing up in Alabama, I had a melting pot of the whole pie: R&B, gospel, country.
The cure for the Michael Brown, Trayvon Martin, Tamir Rice and Eric Garner tragedies is not education or exposure. It's the gospel.
I have reached out my hand, I have plucked the fruits of the Gospel, I have eaten of them, and they are sweet, yea, above all that is sweet.
By and large, the gospel of grace is neither proclaimed, understood, nor lived.
Proclaiming the gospel is not an activity in which we periodically and temporarily engage.
The mission proper to the Church is that of proclaiming the Gospel.
I'm the fifth generation of Seventh Day Adventists and the youngest of four brothers. When I was still very small, we formed a gospel quartet.
We all need to be conscious of what news we take as gospel. And we need to maybe be a little bit sceptical about what we digest.
You mustn't take what I say as gospel because no one can second-guess the future.
The minister of the Gospel is really the yardstick by which the nation measures its morals.
