I find it significant that, even though contemporary philosophy tends towards forms of determinism, in the wider culture people are deeply into naming, shaming and blaming each other. So we haven't lost that sense of conscience.
Pope Francis emphatically does not buy the argument that poverty can be alleviated by the 'trickle down' effects of wealth creation. He is deaf to arguments that the global economy has brought a billion people out of poverty. He is convinced, in short, that the best and only way to expel poverty is fairer distribution of the world's goods.
There was a time when papal encyclicals were treated as virtual pronouncements of papal infallibility. There are still a small minority of Catholics who cite Pope Paul VI's 1968 document Humanae Vitae - which outlawed artificial birth control - as the word of God.
Peter Breggin, an American psychiatrist, had been criticising SSRIs since the early 1990s. He wrote 'Talking Back to Prozac' (1995) to repudiate psychiatrist Peter Kramer's 'Listening to Prozac' (1993) - a bestseller which claimed that Prozac made patients 'better than well.'
Research shows that if patients believe they are taking the real drug, they are more confident of improving and, so, improve even if they are actually on the placebo. Conversely, if they suspect they are taking the placebo, their expectancy of improvement declines, and so does their improvement.
