She had lost herself in this old work, her personality dissolving into it, so that she had been set free. The immortality of the soul lies in its dissolution; this was the cryptic comment that so frustrated Olivier and which Julien had only ever grasped as evidence for the history of a particular school of thought. He had known all about its history, but Julia knew what it meant. He found the realization strangely reassuring.
Accept yourself: flaws, quirks, talents, secret thoughts, all of it, and experience true liberation.
I'd rather be interesting, original, & unique then follow the pack. Revel in who you truly are & be liberated!
There are two Sanskrit words that are used for 'path': marga, which also carries the sense of 'way, method or means' and upaya, that by which one reaches one's aim. In reality, it must be the case that we are already who we really are. Who else could we be? It is the illusory ego that believes that we are in some way limited and that wants to become eternally happy. Whilst this state of affairs continues, the search is doomed to failure. Paths and practices are therefore needed not in order that we may find something new but in order that we may uncover what is already here now. The reason why different paths are needed is that minds, bodies and egos function differently. All paths aim effectively to remove the obscuring effect of this ego. This can be done through the practices of devotion and surrender to a God, for example, in the case of bhakti yoga. It can also be achieved in simple day to day life of working, at whatever may be our particular job, by doing the work for its own sake and giving up any claim to the results, in the case of karma yoga. And it can be achieved by enquiry and reason, using the mind and intellect to appreciate the truth of the non-existence of the ego, in the case of jnana yoga.
Itβs not the world that enslaves me. Rather, itβs my attitude about the world as positioned against the rather faltering belief that I can change it. And when that belief is firmly rooted in a relentless thankfulness that I have both the privilege and the gifting to do exactly that, I can know that I will never be a slave to my attitude, which is one of the greatest acts of liberation that I will ever experience.
Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: 'Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. Itβs not that I terribly sympathize with them or anythingβit's just that the Soviets have never done anything to harm me, or us.' At the time I thought this a rather naΓ―ve statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward's pronounced dislike of George Orwell was something to which I ought to have paid more attention.
I am not here to peddle you anything β I am not here to convert you either β I am here on earth to be an example of liberation β and if that example appeals to your civilized and conscientious psyche, then embrace it without judging other peopleβs methods or the paths they walk on.
Liberty is too precious a thing to be buried in books. Humans should hold it up in their hands every single day of their lives and say from the deepest fathoms of their soul β βI am free β to think β to speak β to act β the way a real, novel, civilized being should β my ancestors couldnβt, but I can, and my children willβ.